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dc.contributor.authorBednarek, Bartłomiej
dc.date.accessioned2016-01-09T10:21:11Z
dc.date.available2016-01-09T10:21:11Z
dc.date.issued2013
dc.identifier.issn2082-9469
dc.identifier.urihttps://depot.ceon.pl/handle/123456789/8422
dc.description.abstractFor over one and a half century, the mythology and cult of Dionysus has been one of the more frequently discussed issues of ancient Greek culture. Not only has it become an object of interest for classical scholars, but has also influenced different fields of research, art, and culture. As a result, the name of the god and its cognates have been frequently used in scholarly and non-scholarly publications. Their meanings have been shaped by use and abuse. We can assume that the word „Dionysiac” used today hardly means what it would have meant in classical Greek, if the word had existed in that language. This semantic shift may sometimes influence not only popular beliefs about ancient culture, but also research practice. In my article I would like to discuss some aspects of Dionysus’ popularity and its impact on our understanding of classical world.pl_PL
dc.language.isoplpl_PL
dc.publisherTowarzystwo Doktorantów UJpl_PL
dc.rightsCreative Commons Uznanie autorstwa - Użycie niekomercyjne 3.0
dc.rights.urihttp://creativecommons.org/licenses/by-nc/3.0/pl/legalcode
dc.subjectNietzschepl_PL
dc.subjecthermeneutykapl_PL
dc.subjectjęzykpl_PL
dc.subjectNarodziny tragedii albo Grecy i pesymizmpl_PL
dc.subjectDionizospl_PL
dc.titleDionizos i derywaty. Problem badawczy czy problem badaczy?pl_PL
dc.typeinfo:eu-repo/semantics/articlepl_PL
dc.contributor.organizationUniwersytet Jagiellońskipl_PL
dc.description.epersonZeszyty Naukowe TDUJ
dc.rights.DELETETHISFIELDinfo:eu-repo/semantics/openAccess


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Creative Commons Uznanie autorstwa - Użycie niekomercyjne 3.0
Except where otherwise noted, this item's license is described as Creative Commons Uznanie autorstwa - Użycie niekomercyjne 3.0